Imposter Syndrome and related cognitive biases

https://en.wikipedia.org/wiki/Impostor_syndrome

a psychological pattern in which an individual doubts their accomplishments and has a persistent internalized fear of being exposed as a "fraud".

https://www.themuse.com/advice/5-different-types-of-imposter-syndrome-and-5-ways-to-battle-each-one

Young says people with this competence type believe they need to be a natural “genius.” As such, they judge their competence based ease and speed as opposed to their efforts. In other words, if they take a long time to master something, they feel shame.


https://en.wikipedia.org/wiki/Dunning%E2%80%93Kruger_effect

In 2014, Dunning and Helzer described how the Dunning–Kruger effect "suggests that poor performers are not in a position to recognize the shortcomings in their performance".

...Moreover, competent students tended to underestimate their own competence, because they erroneously presumed that tasks easy for them to perform were also easy for other people to perform.

Henry Fielding (1707–1754), who, in the novel The History of Tom Jones, a Foundling, wrote: "For men of true learning, and almost universal knowledge, always compassionate [pity] the ignorance of others; but fellows who excel in some little, low, contemptible art, are always certain to despise those who are unacquainted with that art."

https://en.wikipedia.org/wiki/Curse_of_knowledge

The curse of knowledge is a cognitive bias that occurs when an individual, communicating with other individuals, unknowingly assumes that the others have the background to understand.[1] For example, in a classroom setting, teachers have difficulty teaching novices because they cannot put themselves in the position of the student. A brilliant professor might no longer remember the difficulties that a young student encounters when learning a new subject. This curse of knowledge also explains the danger behind thinking about student learning based on what appears best to faculty members, as opposed to what has been verified with students.


Hanlon's razor is an aphorism expressed in various ways, including:"Never attribute to malice that which is adequately explained by stupidity."

An eponymous law, probably named after a Robert J. Hanlon, it is a philosophical razor which suggests a way of eliminating unlikely explanations for human behavior.


Some studies indicate that East Asians tend to underestimate their own abilities in order to improve themselves and get along with others.

One of the main effects of illusory superiority in IQ is the "Downing effect". This describes the tendency of people with a below-average IQ to overestimate their IQ, and of people with an above-average IQ to underestimate their IQ.


The Jonah complex is the fear of success or the fear of being one's best which prevents self-actualization, or the realization of one's own potential. It is the fear of one's own greatness, the evasion of one's destiny, or the avoidance of exercising one's talents. As the fear of achieving a personal worst may serve to motivate personal growth, likewise the fear of achieving a personal best may hinder achievement.


Self-handicapping is a cognitive strategy by which people avoid effort in the hopes of keeping potential failure from hurting self-esteem.[1] It was first theorized by Edward E. Jones and Steven Berglas,[2] according to whom self-handicaps are obstacles created, or claimed, by the individual in anticipation of failing performance.


The specific reference to poppies occurs in Livy's account of the tyrannical Roman king, Lucius Tarquinius Superbus. He is said to have received a messenger from his son Sextus Tarquinius as king what he should do next in Gabii, since he had become all-powerful there. Rather than answering the messenger verbally, Tarquin went into his garden, took a stick, and symbolically swept it across his garden, thus cutting off the heads of the tallest poppies that were growing there. The messenger, tired of waiting for an answer, returned to Gabii and told Sextus what he had seen. Sextus realised that his father wished him to put to death all of the most eminent people of Gabii, which he then did.

Some sociologists, notably Max Weber, believe that in certain social groups, the acquisition of prestige and power is a zero-sum game, and this situation may provide a rationalisation for the dislike of "tall poppies". In such groups, there is only a limited amount of prestige for its members to share in and only a fixed quantity of attention, authority and material resources that its members can give to each other. Status is a relative value, so for someone to rise in status, another person must fall. A person who is more prestigious is an obstacle to another person's rise simply by being more prestigious, and a person who suddenly rises is an outright threat to the other's current status. Humiliating or sabotaging a popular member of the group will lower that person's status and thus make it possible for the aggressor to supplant him in the group hierarchy.

This zero-sum pattern can be found in small groups characterised by fixed hierarchies and where there is little movement in or out of the group.

Research performed at the University of Waikato in New Zealand in 2015 shows that a culture of tall poppy syndrome may result in a reduction in average performance of up to 20% for an organisation and explains how electronic cyberbullying can be considered a modern extension to the physical assassinations of King Tarquin's day.

https://en.wikipedia.org/wiki/Crab_mentality

Crab mentality, also known as crabs in a bucket (also barrel, basket, or pot) mentality, is a way of thinking best described by the phrase "if I can't have it, neither can you". The metaphor refers to a pattern of behavior noted in crabs when they are trapped in a bucket. While any one crab could easily escape, its efforts will be undermined by others, ensuring the group's collective demise.

The analogy in human behavior is claimed to be that members of a group will attempt to reduce the self-confidence of any member who achieves success beyond the others, out of envy, resentment, spite, conspiracy, or competitive feelings, to halt their progress.


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